The title sequence knocks my socks off every time: so much joie de vivre, self-confidence and sexiness.... Unfortunately, the series itself doesn't find its tone at all.
As a German viewer, I am free of prejudice and - sorry! - free of prior knowledge. I dutifully learn what "Pachinko" teaches me: that the cartoonishly evil Japanese brutally oppressed the Korean people in the early 20th century. Indeed, a bad gap in knowledge in my little universe on the other side of the world.
I hope I'm not stepping on anyone's toes if this is still nothing more than a narrative premise for me. A starting situation that I, as a viewer, hope will develop. At least for the acting characters. But unfortunately, it doesn't. Instead, I'm told the same thing in every episode: cartoonishly evil Japanese subjugate our Korean main characters. Okay, I got it, why doesn't it continue?
It's frustrating, but I know this stuckness in a "narrative intent" from my cultural background: when Nazi characters aren't allowed to awaken to flesh-and-blood human beings, as we would actually need them in order to understand our history, but must remain caricatures of evil - so we don't have to realize how similar some of them are and how human fellow travelers really are. An impertinent insinuation, some of you may think - for many Germans it is now a fact: there is evil in every one of us..... I'm only sending this ahead to explain why the Korean victimhood in "Pachinko" makes me suspicious.
So the series doesn't win me over on that front. Unfortunately, it doesn't win on any other front either: narratively, acting-wise, this series can't keep up at all with all the great narratives that "Pachinko" is lined up with just by rating here on imdb. Narratively really thin, individual actors* are nevertheless outstanding: starting with the 6-year-old Sunja (unfortunately abercounted too early), to her mother, to the pastor Sunja marries.... Great performances. Which nevertheless get lost in bad storytelling.
I would like to shout to the makers of the series that they should not underestimate us as an audience. We understand, even from the other side of the world. Even though we don't know the details of your story, we have experienced similar things. Please don't lecture us - tell us stories of people who fascinate us. Being victimized is not automatically fascinating.
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