What happens when an extravagant filmmaker makes a movie about an extravagant individual? Well, you obviously reach the height of extravaganza
but is there anything obvious with Fellini?
It starts with the title: why this juxtaposition of the two men's names? "Fellini Roma" made sense as it was the vision of a city from one of his sons, Fellini, not Visconti, De Sica or Risi. But Giacomo Casanova is a historical figure, a literate adventurer who wrote exhaustive memoirs (of undisputed authenticity) that became remarkable accounts of the 18th century customs whether in court or intercourse, why should Casanova then be linked to Fellini as if he was belonging to him?
The reason is actually startling, Fellini didn't like Casanova, he took him as a self-centered pompous aristocrat who disguised his crass appetites under an efficient mask of sophistication so the Casanova we see is the Casanova according to Fellini's vision and Fellini is such a larger-than-life figure that he's entitled to portray whoever he wants however he likes. But this argument doesn't hold up very well because 'Casanova' isn't just a name, it became an adjective defining a womanizer, so when the director who expressed to the fullest his lust for women and life's pleasures, makes a film about Casanova, maybe it's because there's something of Casanova in il Maestro, if he doesn't mind.
Indeed, for all his nobility, Casanova is a sex-addict, with a constant craving for the weirdest and most grotesquely unusual performances. Donald Sutherland, with his high stature, his shaven forehead, his false nose and chin and fancy clothes looks like a giant turkey, but within this weird appearance, he stands above his peers, as if his aura elevated him despite himself. He's a complex and paradoxical figure. There's a sort of running-gag where he keeps praising his intellectual and scientific merits, and he was a versatile fellow indeed, but no one ever cares for this aspect. His reputation always precedes him. Am I going too far by thinking that Fellini would share a similar frustration, being constantly associated with his baroque universe made of parties and voluptuousness? A way to show that even the brightest minds embraced sex, as a form of expression?
Now, how about women? The film is as full of sexuality as you would expect from a "Casanova" biopic, but there is something deliberately mechanical and playful in the treatment (one of the most passionate encounters is with a doll actually) as if Casanova's sexual appetites were more driven by a disinterested quest for prowess and games than one of the ideal woman. The visit of the belly of the whale could be seen as Freudian symbolism, but I don't think Casanova had such oedipal impulses as he's not even tempted to join the tourists. We all have one mother, but we can have as many women as we want; they can have motherly roles, but that doesn't seem like what Casanova is looking forward to discovering, diversity is the key.
And as to illustrate this diversity, the film is built on the picaresque episodic structure where Casanova makes many encounters with every kind of women: young, sensual, depraved, weak, fainting, chanting, pretty, freakish, ugly, the film is very repulsive but appealing in an appalling way. And maybe the greatest trick Fellini ever pulled was to confront men with the hypocrisy of monogamy, as Casanova, the Fellinian, is proved right through one simple thing: pornography. The lust for sex has reached such maturity that men aren't aroused by pretty faces and perfect bodies anymore, the uglier, the older, the dirtier sometimes, the better. Fellini and Casanove reconcile men with their polygamist nature.
And this is why I recommend not only the film, but the DVD Bonus Features. In a little documentary made before the shooting, many Italian actors were interviewed about Casanova. Ugo Tognazzi said that in the pre-Revolution period, some dishes were left deliberately rotten in order to have an extra taste or smell, appealing to gourmet tastes. A classic beauty is revered and praised, but that's not what men are looking for. The documentary is followed by a visit to a nightclub and many 'Casanovas' explain their tricks: feigning indifference, being genuinely shy, showing that they care for women, they might not all act like Casanova but they have one thing in common, they know how to create desire, and more than anything, to satisfy it. You just don't earn a womanizing reputation by being impotent. The secret is to be aroused and excited by everything, it's a discipline.
The score of Nino Rota has something mechanical about it, or experimental, but it fits the tone because Casanova took sex seriously, like an accomplished athlete looking for self-improvement, so a sensual music couldn't have worked. But I less enjoyed the sex, a bit outdated even if the treatment was deliberate, than the enigma of Casanova, a man who was ahead of his time because he understood, before everyone, one of the main drivers of society, sex and desire, and he expressed it to the fullest, and we somewhat envy him, although the word 'Casanova' has something pejorative about it, but in Italy, the perception is different, it's a part of the Italian psyche, and like Mastroianni said in the documentary, a psyche symbolized in the film's opening with a giant Venus' statue emerging its head in Venice before plunging again, as if it was all a dream.
The Venus metaphor seems to indicate some guilt behind the 'Casanova' heritage, there's a little of Casanova in every Italian man, in every men, but maybe that's nothing to be proud of. Anyway, like Macchiavelli, the man became an adjective, something our mind can relate to with more or less shame, it's only fitting that the director who made a movie about him, also inspired an adjective. Indeed, there was something Fellinian about Casanova... so the title sounds a bit like a pleonasm.
It starts with the title: why this juxtaposition of the two men's names? "Fellini Roma" made sense as it was the vision of a city from one of his sons, Fellini, not Visconti, De Sica or Risi. But Giacomo Casanova is a historical figure, a literate adventurer who wrote exhaustive memoirs (of undisputed authenticity) that became remarkable accounts of the 18th century customs whether in court or intercourse, why should Casanova then be linked to Fellini as if he was belonging to him?
The reason is actually startling, Fellini didn't like Casanova, he took him as a self-centered pompous aristocrat who disguised his crass appetites under an efficient mask of sophistication so the Casanova we see is the Casanova according to Fellini's vision and Fellini is such a larger-than-life figure that he's entitled to portray whoever he wants however he likes. But this argument doesn't hold up very well because 'Casanova' isn't just a name, it became an adjective defining a womanizer, so when the director who expressed to the fullest his lust for women and life's pleasures, makes a film about Casanova, maybe it's because there's something of Casanova in il Maestro, if he doesn't mind.
Indeed, for all his nobility, Casanova is a sex-addict, with a constant craving for the weirdest and most grotesquely unusual performances. Donald Sutherland, with his high stature, his shaven forehead, his false nose and chin and fancy clothes looks like a giant turkey, but within this weird appearance, he stands above his peers, as if his aura elevated him despite himself. He's a complex and paradoxical figure. There's a sort of running-gag where he keeps praising his intellectual and scientific merits, and he was a versatile fellow indeed, but no one ever cares for this aspect. His reputation always precedes him. Am I going too far by thinking that Fellini would share a similar frustration, being constantly associated with his baroque universe made of parties and voluptuousness? A way to show that even the brightest minds embraced sex, as a form of expression?
Now, how about women? The film is as full of sexuality as you would expect from a "Casanova" biopic, but there is something deliberately mechanical and playful in the treatment (one of the most passionate encounters is with a doll actually) as if Casanova's sexual appetites were more driven by a disinterested quest for prowess and games than one of the ideal woman. The visit of the belly of the whale could be seen as Freudian symbolism, but I don't think Casanova had such oedipal impulses as he's not even tempted to join the tourists. We all have one mother, but we can have as many women as we want; they can have motherly roles, but that doesn't seem like what Casanova is looking forward to discovering, diversity is the key.
And as to illustrate this diversity, the film is built on the picaresque episodic structure where Casanova makes many encounters with every kind of women: young, sensual, depraved, weak, fainting, chanting, pretty, freakish, ugly, the film is very repulsive but appealing in an appalling way. And maybe the greatest trick Fellini ever pulled was to confront men with the hypocrisy of monogamy, as Casanova, the Fellinian, is proved right through one simple thing: pornography. The lust for sex has reached such maturity that men aren't aroused by pretty faces and perfect bodies anymore, the uglier, the older, the dirtier sometimes, the better. Fellini and Casanove reconcile men with their polygamist nature.
And this is why I recommend not only the film, but the DVD Bonus Features. In a little documentary made before the shooting, many Italian actors were interviewed about Casanova. Ugo Tognazzi said that in the pre-Revolution period, some dishes were left deliberately rotten in order to have an extra taste or smell, appealing to gourmet tastes. A classic beauty is revered and praised, but that's not what men are looking for. The documentary is followed by a visit to a nightclub and many 'Casanovas' explain their tricks: feigning indifference, being genuinely shy, showing that they care for women, they might not all act like Casanova but they have one thing in common, they know how to create desire, and more than anything, to satisfy it. You just don't earn a womanizing reputation by being impotent. The secret is to be aroused and excited by everything, it's a discipline.
The score of Nino Rota has something mechanical about it, or experimental, but it fits the tone because Casanova took sex seriously, like an accomplished athlete looking for self-improvement, so a sensual music couldn't have worked. But I less enjoyed the sex, a bit outdated even if the treatment was deliberate, than the enigma of Casanova, a man who was ahead of his time because he understood, before everyone, one of the main drivers of society, sex and desire, and he expressed it to the fullest, and we somewhat envy him, although the word 'Casanova' has something pejorative about it, but in Italy, the perception is different, it's a part of the Italian psyche, and like Mastroianni said in the documentary, a psyche symbolized in the film's opening with a giant Venus' statue emerging its head in Venice before plunging again, as if it was all a dream.
The Venus metaphor seems to indicate some guilt behind the 'Casanova' heritage, there's a little of Casanova in every Italian man, in every men, but maybe that's nothing to be proud of. Anyway, like Macchiavelli, the man became an adjective, something our mind can relate to with more or less shame, it's only fitting that the director who made a movie about him, also inspired an adjective. Indeed, there was something Fellinian about Casanova... so the title sounds a bit like a pleonasm.