It's a religious revival drama set from 1969 to 1973 in Costa Mesa, California. It recounts the early history of the Christian Jesus Freak movement from the perspective of one of its early leaders.
The movie begins on two tracks that gradually merge. Chuck Smith (Kelsey Grammer) is the middle-aged pastor of a small non-denominational Calvary Chapel composed chiefly of elderly parishioners. He's out of touch with his daughter, Janette (Ally Ioannides). One day Janette brings home a hippie, Lonnie Frisbee (Jonathan Roumie), who has struggled with drugs but is now a fiery charismatic Christian with a strong Pentecostal bent. The film follows Smith's gradual integration of Frisbee and his friends into his church, which gradually explodes with non-traditional young people searching for a more long-lasting truth than drugs.
The parallel story follows Greg Laurie (Joel Courtney), the teenage son of a dysfunctional alcoholic mother (Kimberly Williams-Paisley). Greg goes through his own druggie period, during which he meets Cathe Martin (Anna Grace Barlow). Cathe leaves the drug culture first, and eventually, both are attracted to Calvary Chapel because of the charismatic Lonnie Frisbee.
"Jesus Revolution" follows some of the conflict and rupture between Chuck Smith and Lonnie Frisbee and takes us to the beginning of Greg Laurie's ministry at age 20.
"Jesus Revolution" was better than I anticipated. The editing and cinematography are of good quality. However, the script is relatively narrow and avoids addressing some key questions. It paints the conflict between Smith and Frisbee as personality differences and Friebee's hogging the spotlight. In actuality, their theological perspectives were very different. Frisbee believed in miracles and speaking in tongues; Smith did not. The film also avoids controversies that arose later around Frisbee, who also helped inspire the later Vineyard movement. The film ends at the apex of the Jesus Freak movement in 1972, after which it began a relatively swift decline. Smith and Laurie remained more subdued and ended up in the Southern Baptist Convention. Unfortunately, Kelsey Grammer looks the 20-years-older than the man he is portraying; someone else should have played Chuck Smith.
Thankfully, "Jesus Revolution" sticks to storytelling and does not try to convert the viewing audience. Persons with an evangelical background from the early 1970s might well enjoy this historical review.
The movie begins on two tracks that gradually merge. Chuck Smith (Kelsey Grammer) is the middle-aged pastor of a small non-denominational Calvary Chapel composed chiefly of elderly parishioners. He's out of touch with his daughter, Janette (Ally Ioannides). One day Janette brings home a hippie, Lonnie Frisbee (Jonathan Roumie), who has struggled with drugs but is now a fiery charismatic Christian with a strong Pentecostal bent. The film follows Smith's gradual integration of Frisbee and his friends into his church, which gradually explodes with non-traditional young people searching for a more long-lasting truth than drugs.
The parallel story follows Greg Laurie (Joel Courtney), the teenage son of a dysfunctional alcoholic mother (Kimberly Williams-Paisley). Greg goes through his own druggie period, during which he meets Cathe Martin (Anna Grace Barlow). Cathe leaves the drug culture first, and eventually, both are attracted to Calvary Chapel because of the charismatic Lonnie Frisbee.
"Jesus Revolution" follows some of the conflict and rupture between Chuck Smith and Lonnie Frisbee and takes us to the beginning of Greg Laurie's ministry at age 20.
"Jesus Revolution" was better than I anticipated. The editing and cinematography are of good quality. However, the script is relatively narrow and avoids addressing some key questions. It paints the conflict between Smith and Frisbee as personality differences and Friebee's hogging the spotlight. In actuality, their theological perspectives were very different. Frisbee believed in miracles and speaking in tongues; Smith did not. The film also avoids controversies that arose later around Frisbee, who also helped inspire the later Vineyard movement. The film ends at the apex of the Jesus Freak movement in 1972, after which it began a relatively swift decline. Smith and Laurie remained more subdued and ended up in the Southern Baptist Convention. Unfortunately, Kelsey Grammer looks the 20-years-older than the man he is portraying; someone else should have played Chuck Smith.
Thankfully, "Jesus Revolution" sticks to storytelling and does not try to convert the viewing audience. Persons with an evangelical background from the early 1970s might well enjoy this historical review.